Meditations on Transcendence

  Sewa is not some dugi dugi . The theology of sewa is not a simple thing. Hari sewa is the highest thing in the universe. It is not a mere external activity but the very essence of devotion. To understand the theology of sewa requires years of adhyayana (study) and sādhana (practice). One must peel away superficial notions of service as duty or transaction. True sewa is the soul’s offering, free of ego and expectation, where the servant’s joy lies in the Lord’s joy. This depth cannot be captured by quick gestures or casual sentiment. It is cultivated like a garden — with patience, humility, and perseverance. Only then can bhakti-sewa be truly understood and relished. The saints reveal that when sewa matures, it becomes natural, spontaneous, and full of rasa. In this way, sewa transforms from action into divine communion with Hari Himself. Paraam Siddhim Can Be Attained Many munis have attained para siddhi . Supreme perfection — para siddhi — is reserved for everyone. Claim...

 प्रश्नानां विरामः – When Asking Why About God Stops There are infinite whys and infinite answers about the infinite. The intellect keeps spinning in circles, searching for reason and explanation. Yet this chain somewhere stops when one starts drinking bhagavdiya sewa rasa . In that nectar of service, there are no more questions and answers—only direct experience of the divine. The Bhagavatam proclaims: “pibantam bhagavata-rasam ālayam” (Śrīmad Bhāgavatam 1.1.3) — The wise relish the eternal stream of bhagavata-rasa. Here begins the domain of rasa, the entry into jnana sunya bhakti , devotion free from the burden of speculation. In this state, devotion itself becomes the resolution of all doubts. Sewa rasa melts the endless “why” into the sweetness of loving service. When one truly drinks this nectar, questions fade, intellect bows, and the heart rests in rasa, where bhakti itself is the only answer. Please contact me for satsang in your house to bring mangalam, srimad (ram...