Nira ksheera hamsana and Gita 2.52
Yesterday wonderful thing happened as i was chanting my japa.
I was just going thru 'Yan kali rupa' kirtan glorifying Srila Rupa goswami. Here an important aspect is the separation of water from the milk. This is the quality of swans and paramahamsas. Sri Rupa could separate the deepest essence of the sastras/scripture. He could extract the love for divine couple or Radha dasyam from slokas which no other acarya had seen before. There is a similar correlation in gita chapter 2 of this capability.
When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard.
One will move away from all the impersonal recommendations, the abheda union of consciousness etc...the various offerings of the vedas and be fixed in the devotional service to yugal. All other things other than yuga sewa is moha - it is a dense forest of delusion to some degrees. Srila Raghunath das Goswami even calls rati to Lakshmi Narayana as sort of delusion, he asks to move on. Dont stop at the aiswarya point but move towards Madhurya, the sweetness of yuga sewa. A sort of indifference to any other offering of the vedas descends in the heart of the practitioner. You dont care for anything becausing of continuously drinking the nectar of Sewa - Yugala sewa amrtam. Ami to tomara, tumi to amara, ki kaja apananra dhane.....Srila Bhaktivinode says, i dont have any other business, you are mine and iam yours and the happiness of Sewa is what i care. Sewa sukha peye maine.
Moha Kalilam - forest of delusion, a nice word
Being attracted to Yugala sewa, one becomes nirvedam 'callous' to all other offerings of the vedas. All the many things you have heard till now from vedas and going to hear in future - you will become indifferent to it.
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