Meditations on Transcendence

 प्रश्नानां विरामः – When Asking Why About God Stops There are infinite whys and infinite answers about the infinite. The intellect keeps spinning in circles, searching for reason and explanation. Yet this chain somewhere stops when one starts drinking bhagavdiya sewa rasa . In that nectar of service, there are no more questions and answers—only direct experience of the divine. The Bhagavatam proclaims: “pibantam bhagavata-rasam ālayam” (Śrīmad Bhāgavatam 1.1.3) — The wise relish the eternal stream of bhagavata-rasa. Here begins the domain of rasa, the entry into jnana sunya bhakti , devotion free from the burden of speculation. In this state, devotion itself becomes the resolution of all doubts. Sewa rasa melts the endless “why” into the sweetness of loving service. When one truly drinks this nectar, questions fade, intellect bows, and the heart rests in rasa, where bhakti itself is the only answer. Please contact me for satsang in your house to bring mangalam, srimad (ram...

Just as the original rays of the moon (चन्द्रकिरणाः) infuse fruits and vegetables with their nourishing essence, endowing them with vitality and sweetness, the divine rays (कृपा-किरणाः) of the Hare Krishna Mahamantra pour into the hearts of the jīvas, filling them with the nectar of service (सेवारसः). This process revives the soul from its slumber in material existence and brings it into the realm of pure devotion (शुद्धभक्ति). A fitting verse: चन्द्रांशुशीतलः सर्वं पुष्यति वानस्पतिम् । हरिनामकृपाकिरणाः पुष्यन्ति हि जीवमानसम् ॥ "The cooling rays of the moon nourish all plant life, Just as the rays of mercy from the Holy Name nurture the hearts of living beings." The comparison illustrates the nourishing and transformative power of both the moon's rays on the physical plane and the spiritual potency of the Mahamantra, which illuminates and purifies the heart, fostering devotion and selfless service.

"रसभारस्य खोजा: गोकुलकृष्णस्य मधुरिमसारम्" " O brother, the body remains stubborn, indifferent to higher truths. Though rasa bhāra (the essence of divine emotions) is none other than Lord Krishna, my senses pull me toward viṣaya (worldly pleasures). The tug of material desires feels overwhelming, leaving the treasures of jñāna (knowledge) ineffective in controlling the mind. The wisdom of scriptures tells us what is right, but simply knowing is not enough to bring transformation. Perhaps bhakta sevā (service to devotees) could offer a solution, but the heart must be drawn toward a deeper pursuit. It is not mere intellectual knowledge that will free us, but a thirst for the treasure of rasa—the nectar of devotion. Gokula Kanhaiya, Krishna, embodies this madhurima sāram (the essence of sweetness). By immersing in His love, through surrender and devotion, one can transcend the senses and discover the true bliss that lies in the heart of divine love.