ಪ್ರಕ್ಷಯಂ ಯಾಂತಿ ದುಃಖಾನಿ ಯತ್-ನಾಮತಃ...Dwadasha stotra

-

 

ಪ್ರಕ್ಷಯಂ ಯಾಂತಿ ದುಃಖಾನಿ ಯತ್-ನಾಮತಃ

When you serve the sound, the miseries start travelling, the existing ones which are being suffered do not sit still anymore; they begin movement. The potential ones which will come in one's lifetime also receive direction. Nama will push them towards destruction. Some leave halfway, suddenly miseries stop, as though a decree has been issued in the invisible court of order. Tapa trayas move in procession, other living beings, one's own bodymind complex, nature, prakrti, adidaiva. Dukhani yaanti prakshayam, Nama; they travel towards total destruction; dukha travels towards total destruction. Difference between kshaya and prakshaya becomes crucial: kshaya is decay, slow thinning; prakshaya is decisive undoing, structural collapse. Nama is so powerful; prakshayam is an amazing word. Sufferings gets destroyed; miseries gets destroyed; they move towards destruction just by serving his Nama. Yanti, yatra, prayana, dukha yanti; the travel of the dukhas; dukha yaanti, where, towards prakshayam. Yat naamatah, the names of the Supreme, bhagavantana namagalu, sound of the Nama, it is most powerful having sarvasakti; full access to Bhagavan is in his Nama. When you take the Nama, dukha starts travelling, towards destruction, prakshayam.

Comments

Post a Comment

Popular posts from this blog

How to develop Drshta or seer vision and remain unaffected?

-
The Supersoul’s Silent Gaze: A Metaphysical Odyssey Everywhere means all places, a tapestry woven with the threads of the supersoul’s cognizance, where not even an inch escapes its silent, all-seeing embrace. The so-called bhalo/manda, the dance of good and bad, unfolds within this boundless expanse, yet it is the supreme soul that permeates every ripple of existence. This strange world, a kaleidoscope of fleeting illusions, swirls with nonsense—joys and sorrows, triumphs and terrors—all playing out in a virtual prakosht, a cosmic stage where dualities exist side by side. The supersoul, ever-present, watches as the drashta, the eternal witness, untouched by the chaos of material realms, inviting us to leap into its serene perspective through abhyasena vairagyena, the practice of detachment. In this sacred shift, we touch the essence of mad bhavam aagatah, aligning with the divine vision that sees all yet remains unstained. Beneath the surface of this turbulent dream, it’s all feelings ...
Read more .........

Association of the Supreme Personality

-
  Bhagavad Gita 5.24 yo’ntaḥ-sukho’ntar-ārāmas tathāntar-jyotir eva yaḥ sa yogī brahma-nirvāṇaṁ brahma-bhūto’dhigacchati Translation: "He who finds happiness within, who rejoices within, and who is illumined by the inner light, that yogi attains the bliss of Brahman, becoming one with Brahman." This verse reflects the state of inner fulfillment ( antaḥ-sukha ), absence of external craving, and pure completeness in divine association, resonating with the poem’s essence. The Supreme Personality’s presence doth amaze, Īśvara’s company fills the heart with blissful cheer, A soul in His divine embrace finds pūrṇa days, No want, no void, just joy doth persevere. The ignorant alone shun this sukha’s gaze, For in His light, no dāha burns severe, Fear, thirst, and hunger’s pangs, all tṛṣṇā , fade, Pure wholeness reigns, lament finds no career.
Read more .........

Vishnu Sahasranama verse 60, Bhagavaan Bhagaha Nandi (Gaudiya interpretation)

-
Verse 60: Bhagavān Bhagahā Nandī Vanamālī Halāyudhaḥ Ādityo Jyotirādityaḥ Sahiṣṇur Gatisattamaḥ ||60|| He is Bhagavān —the possessor of all opulences, and Bhagahā —the one who can withdraw them at will. Though all divine qualities and powers ( vibhūtis ) emanate from Him, He retains the freedom to reclaim them, especially at the time of pralaya or cosmic dissolution. By His inherent nature, He is Ānandī —always blissful, because He is full of bhaga , the six-fold opulences. This bhaga is intrinsic to Him and never diminishes; instead, it constantly flows back into Him, signifying no loss whatsoever. He is Nandī because He is in a perpetual state of bliss, and to access this bliss, one must associate with and serve the Ānandī —the ever-blissful Lord. This bliss is maintained by constantly remaining in service ( sewa ) to the son of Nandagopa—Śrī Krishna. The idea that this verse refers to the son of Nandagopa is supported by Bhīṣmadeva's following words in the Mahābhārata....
Read more .........