Meditations on Transcendence

  spṛśati yadi mukundo rādhikāṁ tat sakhīnām bhavati vapuṣi kampaḥ sveda romaïca vāṣpam adhara-madhu mudāsyāś cet pibaty eṣa yatnāt bhavati bata tad āsāṁ mattatā citram etat (Govinda-līlāmṛta 11.137, Śrī Rasika-Candra) "How amazing! When Mukunda touches Rädhikä, Her girlfriends cry of ecstasy and their bodies tremble, perspire, and are studded with goosepimples, and when Kåñëa blissfully........give me one para metaphysical analysis of this drinks the honey of Rädhikä's lips (by kissing Her), then they all become mad!" This verse reveals a metaphysics of distributed bliss and shared embodiment , where Rādhā functions as the luminous center of a conscious field rather than as a solitary experiencer. Mukunda’s touch is singular in action but plural in effect, producing tremor, perspiration, horripilation, and tears in the sakhīs, not by sympathy alone but through ontological intimacy , where proximity to divine love dissolves the borders of the self. When Kṛṣṇa drinks ...

Our goal is to become infallible.  This is not possible independently. We have to become 'Kuta stha' Means situated in oneness in desire ambition motive intention with the Supreme To become akshara is the goal of life  dvāv imau puruṣau loke kṣaraś cākṣara eva ca kṣaraḥ sarvāṇi bhūtāni kūṭa-stho ’kṣara ucyate - Gita 15.16 There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible. This sloka is coming after the Lord is saying how he doing everything even within a living entities body Digestion provides energy Intellectual faculty - remembrance, knowledge and forgetfulness Without the above no one can even lead life even for a second Why he changes gear to 2 kinds of living beings? ofcourse there is a third Purushottama Need more flow analysis How to study the Gita? Drill deep into a single sloka - subject, predicate, noun, pronoun, key words Drill w...