Meditations on Transcendence

  Why do we believe in what is invisible? Why do we feel Kṛṣṇa, rasa-līlā, or divine presence, though not seen with eyes? 1. You already believe in many invisible things You don’t see: air gravity love thoughts consciousness intelligence sound waves prāṇa Yet you experience them. Experience proves reality — not visibility. So invisibility is not a valid objection to reality . The question is only: Do you have an instrument that can perceive it? 2. Physical eyes cannot see metaphysical reality Eyes see only: form color boundaries gross matter But God is not matter . Rasa-līlā is not matter. Bhakti is not matter. They are aprakṛta — real, but not made of the 5 elements. So using eyes to “test” God is like using ears to see color. Wrong instrument → wrong conclusion. 3. śraddhā = the inner organ that perceives the invisible This is the key connection. You need eyes to see form. You need ears to hear sound. You need śrad...

  The Inner Journey: A Path through the Invisible To truly live is to spend time in the invisible — that silent realm behind the curtain of appearances, where the soul breathes freely. In this space, unseen by the eyes but deeply known by the heart, lies a world teeming with mystery and magic. It is where whispers of truth echo, waiting for the seeker who dares to pause and listen. Navigating the terrain of the infinite invisible is not unlike venturing through a forgotten forest or flying on a broomstick through uncharted skies. This is no ordinary path, but one carved by the spirit itself — subtle, vast, and shimmering with dimensions that stretch beyond mind and matter. Rumi reminds us that the path is made by walking it, and this walk requires more than feet — it demands faith, imagination, and longing. Meditation and mantra become your vehicle and steering wheel on this mysterious road. They are the ancient instruments of inner alchemy, quiet spells that open portals into d...