Meditations on Transcendence

  Dharma Kṣetre, Kuru Kṣetre Dharma kṣetre is first the body. All discovery begins there. Within this inner field lie tendencies, gifts, and obligations, not created by choice but revealed by attention. A person who does not study this field lives by imitation, not by truth. Kuru kṣetre is the world. Kuru means to do. The world is not a place for contemplation alone, but for execution. Dharma, once seen inwardly, demands outward expression. Knowledge that does not enter action remains untested and therefore incomplete. Yet action alone is not sufficient. The spirit of action decides its fruit. When one acts in Pāṇḍu bhāva , free from possessiveness and claim, action becomes yajña. When one acts in māmakaḥ , even right action decays into bondage. Siddhi is not escape from the world, but mastery within it. Sañjaya is victory of clear sight, where inner dharma and outer action stand aligned. Only then is the field fulfilled.

  We Are Reborn Till the Time Pāṇḍu Mindset Completely Wins Over Māmakaḥ Inside the Heart Rebirth is not punishment. It is unfinished work. As long as māmakaḥ lives in the heart, the sense of “mine,” of clutching, defending, possessing, life keeps looping. The soul returns to complete what it could not release. The Pāṇḍu mindset is different. It is pale of ego, clarified of claim. It acts, but does not grip. It serves, but does not own. When action becomes idam na mama , karma loosens its knot. We are reborn until holding turns into offering, until possession yields to yajña. When Pāṇḍu fully replaces māmakaḥ within, rebirth has no work left. — मामकाः पाण्डवाश्चैव (ಭಗವದ್ಗೀತೆ 1.1)