Meditations on Transcendence

The Transformative Power of Harinama Harinama, being Poornavastu Caitanya—the complete conscious entity—bestows poornata (wholeness) upon the chanter. As one absorbs the divine name, their inner state transforms, gradually becoming complete in itself. With increasing poornata, external dependencies naturally diminish. The bodily needs—hunger, sleep, desires—become ksheena (attenuated), leading to the stage of parama vairagya, the highest renunciation, where the Name alone sustains the seeker. The Nama is not a symbol but svarupa shakti—divine energy personified. The Padma Purana declares: "nāma cintāmaṇiḥ kṛṣṇaś caitanya-rasa-vigrahaḥ / pūrṇaḥ śuddho nitya-mukto’bhinnatvān nāma-nāminoḥ" “The Holy Name of Krishna is transcendental, full of spiritual nectar, complete, pure, and eternally liberated; being non-different from the Lord Himself.” By continuous chanting, the Nama unveils its potency, leading one beyond material demands into divine sufficiency. Harinama becomes both t...

  Besides these two, there is the greatest living personality, the Supreme Soul, the imperishable Lord Himself, who has entered the three worlds and is maintaining them. Supreme soul is distinct, this needs to be understood Imperishable Lord entering and maintaining - this is his task for play - vilasa External driven Du-Kha mind has a condition to feel superior among ones relatives friends When this condition is violated it produces Du-Kha Means the world configuration is not matching the mental condition The world configuration is exposing you as inferior - hence unsatisfying of condition and hence radiation of sad emotion feeling Solution is to erase this condition with unity view - ekatvam astitah One need not be better materially from others to be happy - this is a wrong ROM condition fed into the brain since time immemorial for conditioned Kshara jiva Weaken this condition thru sastru jnana and cakshu Become indifferent to all that is heard and told One doesnt need to do anyt...